Download A Phenomenology of Christian Life: Glory and Night (Indiana by Felix Ó Murchadha PDF

By Felix Ó Murchadha

ISBN-10: 0253010098

ISBN-13: 9780253010094

How does Christian philosophy handle phenomena on the earth? Felix Ó Murchadha believes that seeing, listening to, or another way sensing the realm via religion calls for transcendence or considering via glory and evening (being and meaning). by way of demanding a lot of Western metaphysics, Ó Murchadha indicates how phenomenology opens new principles approximately being, and the way philosophers of "the theological turn" have addressed questions of production, incarnation, resurrection, time, love, and religion. He explores the potential for a phenomenology of Christian existence and argues opposed to any easy separation of philosophy and theology or cause and religion.

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Extra info for A Phenomenology of Christian Life: Glory and Night (Indiana Series in the Philosophy of Religion)

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115, tr. fr. par A. 205. 11 L’imagination doit « recevoir les impressions dans son activité c’est-à-dire les appréhender », Kritik der reinen Vernunft, AK, IV 89, A 120. 12 Ibid. §24 AK, III, 118. 13 Ibid. §26 AK, III, 124, voir, sur ce point, l’analyse détaillée de B. , 1993, « Epiméthée », chap. 232-271. 14 Voir, sur ce point, notamment M. Heidegger, Kant und das Problem der Metaphysik, (1929), tr. fr. par A. de Waelhens et W. Biemel, Paris, Gallimard, 1953, « Tel » et G. Granel, L’équivoque ontologique de la pensée kantienne, Paris, Gallimard, 1970.

Aussi Merleau-Ponty va-t-il être particulièrement attentif à l’inquiétante dimension de flottement qui envahit toute réalité dans la philosophie de Husserl, spécialement du dernier Husserl, dans la Krisis et dans L’arche-originaire terre ne se meut pas37 notamment. 30 Ibid. 51–52. Ibid. 34–35. 123). 232). 52). 72. 92). 34 « Le Treatise de Hume est la première ébauche d’une phénoménologie pure » (E. Husserl Erste, Philosophie (1923–1924), Erster Teil : Kritische Ideengeschichte (Husserliana VII), édité par R.

Cette symbolique n’est pas un lien extérieur, qui serait forcément absurde, entre des atomes sensoriels, mais un mode d’être double des «sensations» en fait jamais ponctuelles. Ainsi « Le rouge ne m’est plus seulement présent, mais il me représente quelque chose »58. Grâce à ce phénomène d’écho, le flux esquisse les objets qui doivent être ainsi décrits davantage comme des images que comme des entités substantielles. En définissant la chose comme émanant de ces correspondances mêmes et d’un phénomène d’esquisse, Merleau-Ponty, tout comme Husserl, va bien au-delà de la théorie des images mentales : il ne s’agit en 52 Voir notamment 6ème Recherche Logique (Logische Untersuchungen.

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