By Mason, Herbert I.W.
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Extra resources for Al-Hallaj
295/907) and Shibli (d. 334/ 945), the latter a Turk who had been a deputy of Caliph Muwaffaq and who retained connections with the powerful, but who would become a disciple and friend. He thereafter traveled by sea to India accompanied by an envoy of the then Caliph Mu'tadid. The Facts of His Life and Theme of Disappearance 15 This marked the beginning of his second long 5-year journey in which his "mission" was intended to preach to Turkish infidels beyond the Oxus and to populations of western India who had been barely converted to Islam by radical Shi'ite missionaries.
People enquired. "Much blood has gone out of me," he replied. "I realize that my face will have grown pale. You suppose that my pallor is because I am afraid. I rubbed blood over my face so that I might appear rose-cheeked in your eyes. " "The executioners then plucked out his eyes; he was then stoned by the crowd, after which they cut off his ears and nose. He uttered his forgive- The Facts of His Life and Theme of Disappearance 31 ness of them as they were preparing to cut out his tongue. " In Hamd's account, which corresponds in most details to that of Sulami (d.
The Facts of His Life and Theme of Disappearance 13 life deepened to a steadily profounder sense of private communion with God. This apparent contradiction or at least unsettling juxta-position was a source of anguish reflected on many levels in his poetry, especially when confusion had removed his center: "I have tried to be patient, but how can my heart be patient when its center is gone? Your Spirit mixed with my Spirit little by little, by turns, through reunions and abandons. And now I am Yourself, Your existence is my own, and it is also my will.